Truth is most often used to mean being in accord with fact or reality. The concept of Truth is discussed and debated in several contexts, including philosophy, art, and religion.
Many Human activities depend upon the concept, where its nature as a concept is assumed rather than being a subject of discussion; these include most of the sciences, law, journalism, and everyday life.
Some philosophers view the concept of Truth as basic, and unable to be explained in any terms that are more easily understood than the concept of Truth itself.
Perfect knowledge of all Truth about all things (omniscience) is regarded by some religions, particularly Buddhism and the Abrahamic religions (Christianity, Islam, and Judaism), as an attribute of a divine being.
In the Abrahamic view, God can exercise divine judgment, judging the dead on the basis of perfect knowledge of their lives.
Various theories and views of Truth continue to be debated among scholars, philosophers, and theologians.
Language and words are a means by which Humans convey information to one another and the method used to determine what is a Truth is termed a criterion of Truth.
There are differing claims on such questions as what constitutes Truth: what things are Truth bearers capable of being true or false; how to define and identify Truth.
The roles that faith-based and empirically based knowledge play; and whether Truth is subjective or objective, relative or absolute.
The Truth About Everything. Focus on the everyday living. Noone will give you the one and only correct answer, the details about existence.
Humans face hardships no matter what class, race, or gender they may be.
The first noble truth is that life is suffering, birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; separation from what is pleasing is suffering; not to get what one wants is suffering.
The second noble truth of suffering is the craving which leads to re-becoming, accompanied by delight and lust, craving for sensual pleasures, craving for becoming, craving for disbecoming.
The third noble truth of suffering is the remainderless fading away and cessation of that same craving, the giving up and relinquishing of it, freedom from it, non-reliance on it.
The fourth noble truth of suffering is the noble eightfold path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.